Monumental Spirit: Guided tours at the Monumental Cemetery of Turin


Les Corts Cemetery (Barcelona, Spain)
"Spirito" is an Italian word that can have several meanings: spectrum, shade or joke.

Westerveld part of a beautiful walk through the region

The Noord-Holland hiking network recently compiled a new route which also takes hikers along Westerveld Cemetery & Crematorium.

Touristic tours at the Monumental Cemetery of Turin (Italy)

Les Corts Cemetery (Barcelona, Spain)
Guided tours will take place on the occasion of the XXVII International Day of touristic tours 2016.

Central Cemetery of Cluj-Napoca (Romania)

Central Cemetery of Cluj-Napoca (Romania)
The central Cemetery of Cluj-Napoca was established in the 16th century. Today it is among the largest cemeteries in South - Eastern Europe and a true outdoor museum.

About the cemetery

The reason for the establishment of the Central Cemetery of Cluj-Napoca was the tragic show of death caused by plague in 1585. Then, the "Council of 100 men", who were the city authority, decided that funerals of those who were killed by the deadly malady, no longer could take place inside the city. At the same time, the older central cemetery, situated near the Church of St. Michael, became too small.

Since then, the Central Cemetery of Cluj-Napoca has become a true outdoor museum that accommodates nearly five centuries old graves. The oldest tombstone is from Central Lutheran Cemetery, dating back to the year 1599. In the southern part of the cemetery there are buried heroes of the First and Second World War and of the 1989 Romanian revolution. Unfortunately due to lack of funds for restoration, many of the tombstones are in a state of deterioration.

The large number of personalities who found their eternal rest at the Central Cemetery, and the diversity of represented religions, transformed it in a real "Pantheon of Transylvania". The predominant religions are Orthodox, Roman Catholic, Reformed, Unitarians, Lutheran, Greek Catholic, Evangelical, Jewish, Pentecostals, Baptists and Adventists. The most representative nationalities buried at the cemetery are Romanians, Hungarians, Germans.

Today, the Central Cemetery of Cluj-Napoca is an open and still functional cemetery with funerals taking place there every day. Extended over an area of 220.000 m2, the Central Cemetery is among the largest cemeteries in South - Eastern Europe, containing approximately 33.000 graves. Stylish tombstones of the nobles makes the cemetery one of the most visited locations in Cluj.

For more information about the cemetery check out the brochure available on THIS LINK.

Basic data

The Central Cemetery of Cluj-Napoca is owned by the Local Council of Cluj-Napoca and managed by the City Hall of Cluj-Napoca (Area of public administration of cemeteries services). It is protected by the Directorate for Culture and National Heritage Cluj (public institution with legal personality, is public service of the Ministry of Culture and National Heritage in Cluj). Programmes of research, conservation and preservation of the cemetery are being carried out by the Directorate for Culture and National Heritage Cluj in collaboration with associations and foundations.

Important graves and monuments

Emil Racovita (1868-1947)
Explorer, biologist, speologist. He conquested the Antarctica together with Amundsen, being the first man who succeed to reach the South Pole. He founded the institute of bio-speleology, the first of its kind in Cluj and worldwide. Was academician from 1920 and President of the Romanian Academy between 1926-1929.

Ion Agârbiceanu (1882-1963)
It was a prolific writer, journalist, poet and politician of Greek Catholic religion. Director of Patria and Tribune newspapers in Cluj, poet and dean of Cluj, secretary general "Astra", senator and vice president of the Senate, member of the Romanian Academy from 1955. He passed away at Cluj in May 28, 1963.

Banffy Gyorgy II (1746-1822)
Governor of Transylvania between 1787 - 1822, raised the most beautiful baroque building in Transylvania, the current Banffy Palace.

Csere Janos Apaczai (1625-1659)
Doctor of technology and mathematician, wrote "Hungarian Encyclopedia". Adept of Descartes and Copernicus tried to impose the puritanism in the education system in Transylvania. Rackoczi II appointed professor at Alba Iulia was removed depending precisely because of the differences of vision caused by puritanism. Arriving in 1655 in Cluj, he took over the local college professor, followed by many of the students at Alba Iulia. He died only 34 years old at Cluj.

Samuel Brassai (1880-1897)
Recognized as the last "wise" of Transylvania because of the many areas where he excelled like: math, Patagonia, linguistics, philosophy, music, essays. He died at Cluj in vulnerable age 97 years.

Adriano Marino (1921-2005)
Essayist, literary critic and historian. Doctor in letters, Assistant Professor at the Department of History George Călinescu modern Romanian literature at Bucharest University, quadruple Union Prize winning writer, has written numerous studies on literary, historical, philosophical, etc. He was dissident of communist regime and was imprisoned from political considerations for nine years ('49 - '57) and later was deported for six years in Bărăgan.

Address

The Central Cemetery of Cluj-Napoca
Avram Iancu Street 24-26
400083 Cluj-Napoca
Romania

Contacts

Camelia Fărcaș
Email: camely74@yahoo.com
Tel: (+40) 0264 594 420 or
(+40) 0749 27 29 31

Emilia Botezan
Email: emilia.botezan@primariaclujnapoca.ro
Tel: (+40) 0742 21 82 77

AGM 2016: Call for papers

Conflict, Remembrance = Reconciliation

The Maritime Cemetery of the Island of Capri (Italy)

Cemetery of Capri (Italy)
Hidden by the shadow of cypresses and forest trees, in a position protected by winds, this cemetery contains the tombs of more than 2000 deceased.

The grave as a home and the literary garden

The Catholic and non-Catholic cemeteries lie below the rock face of Mount Solaro, on the north side of the coast, facing the Gulf of Naples. Where the slope diminishes and the main streets branch off, the entire complex extends along the terraces of the quarter of Aiano di Sotto, facing the port area of Marina Grande at about 130 meters above sea level. Hidden by the shadow of cypresses and forest trees, in a position protected by winds, the two cemeteries contain the tombs of more than 2000 deceased. The cemeteries were built almost contemporarily after 1870, one close to the other. The municipal cemetery, situated in an upper position, is separated by the non-Catholic one by high walls. From the common entrance situated in the sharp bend on the street leading to Marina Grande, the flight of steps going to the upper cemetery starts. The visit starts at the entrance of the non-Catholic cemetery at the beginning of the curvilinear flight.

The difference between the two cemeteries is the anthropologic and architectonic value of the tombs, which expresses a different way of conceiving burial sites. The anglo-saxon concept identifies itself with the image of a garden as a place of rest and meditation, where the luxuriant vegetation and the tombs complement each other and look at the landscape. In the fields where foreign people from 21 nationalities are buried, the funeral celebration expresses itself in many examples of monuments made of marble, as burial monuments, small obelisks, sarcophagi with horizontal crosses and headstone facing the sea. Literary quotations are written on the more important tombs and on the simpler ones describing the lives of the dead. Family Chapels dominate in the Catholic cemetery as in many Mediterranean graveyards; the Catholic cult of the last abode housing the mortal remains of the dead, has a funeral architecture with different peculiarities, sometimes close to building typologies of the houses of living people.

The trend and the distribution into plots of the noble chapels seems to imitate the settlement trend typical of the caprese landscape, reproducing the architectural features of the place. The environmental quality, the univocity of the site and the promiscuity of the historical and monumental values identify the whole as a unique maritime cemetery.

The entire cemetery area extends from south-east towards north-west, along the ground terraces that cover a gross surface of almost a hectare. Close to the road to Anacapri, with the entrance from the curve of the street to Marina Grande, the maritime cemetery lies at a small distance from the more ancient inhabited centre and is easily reachable from the two main churches: the church of San Costanzo in Marina Grande (XI-XII and XIVcentury) and the church of Santo Stefano (XVII century), located in the "piazzetta" of Capri.

The Catholic cemetery

The history of the two cemeteries dates back to the second half of 1800, when, as is well known, first with Napoleon’s edicts at the beginning of the century and then the royal decree approving the law on public health in 1865, instituted municipal cemeteries, in opposition to canon law that till then had established burial in consecrated places, such as churches and graveyards. The plan of the old Catholic cemetery was drawn up in Naples in 1874 by the engineers M. Bottari and A. Giordano. On the tongue of a small rural field it was born the first area of 1820 square metres with a regular plan and at the same height, another area of 870 square metres. In the document of the plan is related another enlargement of 1278 square metres, drawn up in 1891 by engineer E. Mayer that fits to the irregular surface of the terrace.

The more ancient entrance zone of the cemetery area is crossed from a central tree-lined path, that leads to the Holy Mother Chapel. On the sides of the path there are ground tombs, whose simplicity is exalted by many votive figures finely decorated. Behind the mortuary chapel and along the wall which bounds the area occupied by the confraternity of San Filippo Neri, with relative chapel, you arrive at the most representative area of the Catholic cemetery: a real residential quarter, divided into different lots with many units of burial and each one occupied by wonderful examples of noble chapels surrounded by flowerbeds, by magnificent tombstones placed on terraced bases and by small neoclassic style temples. Many of these monuments were built at the beginning of 1900, according to the teaching of the local tradition, and each of them represents, in a different way, the past styles and the tastes of the current period.

The non-Roman Catholic Cemetery

The presence in Capri, in the late 1800, of a numerous colony of foreign people, landing on the Island to discover its romantic myth, resulted in guests from beyond the Alps who died in Capri having a respectable burial. As indicated in the original municipal plan, a small piece of ground on the lower terrace was used to build the non - Catholic cemetery. Founded in 1878, thanks to the will of an English man, George Hayward, secretary of the committee for more than 30 years, the cemetery occupied firstly a rectangular surface of 780 square meters, with a tortuous entrance path made of cobblestones, a storage room and four lines for burial.

In the next decade, close to the death chamber, on an area of 16 square metres, the family Cerio’s chapel was built by one of the most known descendants of this family, Ignazio, doctor and famous character of Capri, who, at that time had frequent relationships with the foreign community present on the island, and held, in 1898, the office of President of the institution. In the same year, another enlargement of about 360 square meters was added on a rural field below the old cemetery and linked to this one by a small flight of steps.

The administrative and financial management of the board had difficult moments after the first world war and, although there were various attempts at enlargements through the sale of nearby fields (600 mq) the realization of small enlargements (1957) and the slow and progressive annexation of the complex in the municipal cemetery, happened definitively only in the last decade of the last century.

The garden holds the mortal remains of famous Anglican, Lutheran, Calvinist, Greek-Orthodox and Jewish guests buried there. There are numerous examples of funeral monuments where the classic style and the the clear-cut language from north Europe meet. The spiritual and linguistic uniqueness of the site is recognizable in the composition of the sculpture that are based on the ground and in the details of the artistic decorations that increase the value of lityc patterns. Many gravestones become reading stones thanks to epitaphs and moral aphorisms written on them so making the cemetery a literary cemetery.



*Text by arch. Gianvito Conte
**English text by prof. Anita de Pascale

Contacts

Cemetery of Capri
Via Provinciale Marina Grande
80073 Capri (Na)
Italy

Tel: (+39)08183866226
Email: cimitero@cittadicapri.it

Guided tour at Les Corts Cemetery (Barcelona, Spain)


Les Corts Cemetery (Barcelona, Spain)
CBSA has organized a free guided tour at Les Corts Cemetery, that will take place on Saturday, 6th of February 2016, at 11:00 AM.